Category — Racism

OCCUPY POVERTY (OP) joins together with Del Paso Heights residents upset with what they are calling “unfair treatment” in the predominately black, low income neighborhood in Sacramento, California. And those residents have decided to organize and fight back. The Del Paso Heights Community Association consists primarily of parents who are standing up for their security against the campus police department, and for the education of their children by the Twin Rivers Unified School District.

The impetus for this activity began when a school district police officer went off campus to make a traffic stop against Tyrone Smith. The officer and Smith engaged in a foot race and Smith was subsequently charged with shooting the officer during the chase. The officer is expected to recover from his wounds, but Smith died a short while later in police custody.

Smith’s death initiated an investigation into the jurisdictions and parameters of campus police. It was during this investigation that a tee shirt designed and sold by the Twin Rivers Police Department was discovered. The tee shirt depicts a child behind bars with the message: “You raise them. We cage them.” This obviously contemptuous message has offended and infuriated parents and spurred them into action.

Organizers of the Del Paso Heights Community Association are therefore registering voters to remove the current school board because parents are upset about the failure of their children in Twin Rivers Schools. According to data reportedly provided by Superintendent Frank Porter, it will take black children “twenty years to close the achievement gap.”

OCCUPY POVERTY stands in support of the parents and their determination to bring better safety and education to their community for the benefit of their children.

I OCCUPY POVERTY, and I’m not alone. There are millions of Americans who have been or are becoming improvised because of the greed, arrogance, corruption and lack of compassion of both our government, and people with big money and power.

As far as the upper 1% of Americans are concerned, I am a non-entity except when it comes to utilizing me as an example, a scapegoat, or a victim to cut back on entitlements and government spending. Then my fixed income suddenly becomes un-fixed and is cut down to shore up mismanaged spending.

And because there was no voice crying out about the injustice to which I am subjected, there was no one to assist me in fighting this iniquity … until now. OCCUPY WALL STREET arrived and the entire picture of my condition and that of millions around the world has changed.

Now there are faces of outrage and demanding voices to speak for those who have been silently waiting; and there are tens of thousands to represent the file folders or case numbers to which we have been relegated. There are determined human beings insistent on obtaining equity, compassion and respect.

Although I OCCUPY POVERTY, I am not, nor have I been lazy or trifling. I have worked, paid into the system, gotten an education and training, never been arrested, been a home owner, tried to become self-sufficient, did volunteer work, voted in every election, and performed my civic duties to the best of my ability. I take full responsibility for my life.

But try though I might, I like so many others, have not been able to advance from my position. Some may say that it is our own fault, and we must take responsibility for the choices we made in life, and to an extent that’s true. However, the disadvantage of one’s origin of birth, color, sexual preference, class, status, age, health, sex, or beliefs should not be a reason to punish or penalize. Our humanity should be enough to qualify for equality.

What happens to a person to make them become intolerant? The question is asked because I refuse to believe that people are born with hatred for others just based on their race, their beliefs, or their preferences. History has shown that when children are placed in homes different from those of their birth parents, they can take on the characteristics of their caretakers or substitute parents. If not being born closed-minded is the case, then how is it that people can become prejudiced or bigoted unless they choose to be; are strongly influenced by others; or taught to be so by those who are bringing them up?

From personal experience, I am aware of different races being more than passing associates or even friends, and different religious devotees to have created loving families. These individuals may have come from homes that stressed the difference between races or religions, however the individual who adopted themselves into families different from their own were able to assimilate or accommodate and incorporate the ideals and beliefs of the adopted family. The fact of these familial blendings are further contradictions of the idea that people are born intolerant.

That being the case, why do people instill prejudice into children? What are the benefits of thinking and acting on the belief that people are totally different than you because of the color of their skin, the way in which they worship or not, or who they choose to love? Admittedly, there are differences in the way that different groups see and relate to the world. Could culture or their appearance, the manner in which they speak or dress or the texture or style of their hair or who they choose as a neighbor or friend bring about hatred so vile as to want to annihilate them from the face of the earth?

We have seen bigotry perpetrated by groups against other groups who share common characteristics such as color and lifestyles, but who seemingly hate each other. Men commit centuries old atrocities against women in the name of superstitions and religions. Sexual preferences have been the source of acts leading to murder, rape and other crimes. Color, status, language, religion, all have been used to separate, reject and destroy the spirits of men by other men.

My question is “why?” Can the need to have authority over others be strong enough to kill a single person or whole populations to satisfy a personal intolerance? Whole nations of people who were once rational human beings have turned into monsters of destruction killing and maiming entire ethnic groups including their children, and sometimes even their animals in the name of their personal philosophy. Again I ask “why?”

Knowing that each of us has a limited time here on Earth, couldn’t we best spend it motivating, inspiring and uplifting each other? As we go through destroying life, who is to say what essential breakthrough or discovery that one could have made for the benefit of so many more? Everyone comes here for a purpose; even those with intolerant minds. But why teach or choose bigotry as the reason to be?

As I have never left the U.S., my impression of life in other countries is very limited when it comes to their lifestyles. But having lived in America for nearly 68 years, I have a pretty good take on life here. Not only do I have time as a consideration, but experience, observation and being female, black and low income gives me a familiar perspective with millions of others. These characteristics gives both men and women like me a perception that is perhaps quite different from the one most people who have not been to America think about our country.

The primary misconception, perhaps, is that all Americans have money. That belief is a real illusion. We do not all have money, although most Americans are able to live moderate lives with the money that we have. Nearly everyone has some sort of indoor plumbing and bathroom facility, clean water, electricity to run their refrigerator to keep their food from spoiling, some type of heat and stove for cooking, facilities to wash their clothing and public transportation.

Health care is available for emergencies, but general health concerns are often not addressed without private insurance. The exception is for children where there are entire hospitals set up for their care. Seniors and disabled fare a little better with most of their medical needs being provided at low or no cost, particularly if they are retired and have paid into our retirement system.

Living as a low-income person in a country considered one of the richest in the world takes a certain mindset and determination. Seeing wealth all around and not being able to partake in it can be very frustrating. It is human nature to desire beautiful things and to want more. However, because there are so many others who are living on the same level, after awhile you realize that it is not personal, but just an accident of birth.

The other particular consequence of being a minority, whether rich or poor, can be very real and very personal. That’s where the illusion of America’s greatness begins to break down. There is still great discrimination and injustice. Not only between the races, but also between the classes. Attitudes, preferences, and beliefs are still further grounds for bias and prejudice.

Nevertheless, with all the differences that it takes to make up the United States of America, as a citizen I love my country and its people. We sometimes fight among ourselves, like all families do, but when one of us is harmed or taken we rally together to return that one to our bosom. I am sure that everyone, wherever you live, can and should speak of your place of birth as I do mine. All I can say is that it ain’t perfect, but it’s home.

A common experience like falling in love
Is familiar to all it comes from above
But the common experience of hatred and war
Is man’s greatest crime that’s spread from afar

Many know fear and many know pain
And many know bullets that fall down like rain
Mothers cry and children scream
While fathers and sons take their place on the scene

The enemy comes in with dogged determination
To wipe out a race, a religion, a nation
While others look on or support the infraction
With silence and guns and covert action

The common experience of hatred is spread
When men stand by and turn their heads
Or when words of peace they just don’t say
Or when they allow evil to just have its way

The common experience that we need to spread
Is peace and love and a decrease in dread
To stop the fighting and killing and such
An end to racism would help so much

Without prejudice and cultural strife
All of God’s children could have a peaceful life
A common experience is in man’s control
All we need do is let love unfold

Many times in our lives, occasion to be conflicted arise. I am experiencing one of those occasions, because of some of the methods proposed to be used in the push in America to reform our school system. Test scores have shown that many of our students are failing or barely holding on, and will be unable to compete with others in the global marketplace. Many young people have given up and settled for or given in to lives of idleness, dependence on government handouts, and/or criminal activity.

Students from every ethnic group are included, but my observation is focused on low income youth, particularly black or African-American. Being black myself draws my attention, but my concern is for all children, and how to address this problem is where my conflict lies.

Education reform extends all the way to the White House with President Obama being actively involved. Along with government, many very wealthy individuals, like Bill Gates, are contributing millions of dollars. Unfortunately, with all the funds being made available, many objectionable concepts of how to provide a “quality” education for our students is being tried and promoted, especially the idea of exclusionary charter schools.

Charter schools are not a new idea, having been used by many different organizations, such as religious groups, to promote their ideology as well as educate their members. This scary culturally controlled character seems to be what is also being offered presently by private organizations in order to obtain and maintain funding.

To insure that their students display the highest achievements, certain kids with disabilities, including learning, are being excluded and expelled by some charter schools. There are also schools which intend to segregate poor, black children from other children in order to change their “culture,” meaning their ways of wearing certain hair styles and clothing, for example. These types of selective schools are the ones which are causing me the most concern and conflict.

Since the civil rights movement in the 60s, we as a nation have fought, and some have died, to allow children of all ethnicities to attend school together in an integrated environment. Yet we know that even under the best circumstances racism still flourishes. Also, rampant bullying by all groups has recently flared which has caused the suicidal death of a number of children.

These conditions of separating children by ethnicity, social status, and physical or mental ability, which will set them apart from their peers, can only cause a backlash. Low self-esteem, further acting out, withdrawal, mistrust, anger, and possibly violence, both on the part of those students displaced and seemingly rejected, as well as the development of superior attitudes by those who are allowed to attend other schools can and will result.

My conflict is in wanting a “quality” education for black children, and disabled children, but not at the expense of their cultural identity, acceptance or sense of belonging. None of us wants to feel set apart. Regardless of our differences and/or abilities, we all want the to be loved and respected for our humanity, for the life that flows through us. How can taking children back to a way which we found wrong and wanting in the past be thought to be beneficial in the present? And how will the experience of separation and rejection affect these children in the future?

Since the beginning of man‘s history, humans have struggled with division and control of one group over the other. It has always ended in tragedy, and will continue to do so. Therefore, to solve a conflict, the decision must be made for the greater good, and not the most money.

To expect a different outcome from repeating a misjudgment is insane. So, now that the occasion to change direction in educating children has presented itself, there should be no conflict of how to guarantee that all our children get the best chance at a “quality” education. I believe that open enrollment in charter schools is a viable solution, as long as we alter our ways of doing and thinking, because going back is not a forward move.

In a recent article appearing in the Sacramento Bee, dated October 10, 2010, a proposal to remove black children from traditional integrated schools and place them in segregated charter schools has been suggested. This proposal has been made by a black person, Margaret Fortune, who has operated a similar school in Sacramento.

Ms. Fortune suggests that up to 5,000 black children, who are also considered low-income, and beginning with K thru 3rd graders, would benefit from receiving an education in a school set apart from their peers of the same age. To me, this is absurd as this nation has and continues to fight long and hard to diminish and extinguish the ugliness of segregation in all of its stigmatizing forms, in all systems of our society.

To consider returning to the dysfunctional method of segregation in our system of education is not only frightful but downright bizarre. Poor, black children already suffer from two strikes against them. To put them in a situation which sets them apart will not only affect their self-esteem, but may also cause them to suffer the pain of being stigmatized for not attending an integrated school with other children who are different from them.

A great part of one’s education, particularly as access to the global community is opening up to anyone who may chose to explore it, is to be socialized to understand, tolerate and accept the differences between us. How can that be accomplished when one begins their educational experience with only faces of one’s own kind? How can one perceive a different reflection of how the world is made up if one only sees one image, the same as oneself ?

I can understand the intent of providing a more intense educational experience for children, but the effort should be open to all children, not focused on any particular ethnic group. As for the children being low-income, there are low-income children in every ethnic group who need and require a quality education. For a black person to focus this attempt to obtain funding for charter schools by selling out black children is shameful.

If tax-payer money is used to fund charter schools, representative children from every group should be represented. Placing black children in segregated schools is a backward move and should not be considered as being in the best interest of those children.

http://www.sacbee.com/2010/10/10/3093039/former-st-hope-leader-begins-push.html

Much talk is going on about the building of Muslim mosques in various places in the United States. Since the arrival of the founding fathers, the U.S. has been and is predominately a Christian nation politely sharing its religious expression with Judaism. But the possible expansion of Islam and the building of mosques are controversial concepts disturbing to many people.

I stand in a rather unusual position as I do not belong to any organized religion, although I do believe in the existence of God or a power higher than man. I have no stake in the support or advancement of any one’s belief system other than my own as I respect everyone’s right to believe or worship in their own way. Nor am I disturbed about the religious aspects of the various religions, rather it is the cultural behaviors which accompany them that has and does concern me.

For many years, as a student of the sociology and psychology of my fellow humans, and as a black person and descendant of slaves in this country, I have been aware of the responsibility and activities that members of the white Judea/Christian family had and expressed toward my ancestors. Unfortunately, many of those attitudes still exists today in many circles in this country as well as prejudice and racism toward other groups because of race, sexual preference, religion, weight, financial status, etc., etc.

However, in all fairness, there is also much discrimination by Christian blacks against other blacks and minorities, based on their status, as well as animosity toward whites, regardless of whether they are also Christian. So the point I am making is that it is human nature and not professing to belong to a particular sect or group that does or does not prevent or restrain one human being from disrespecting, abusing or misusing another.

There are broad differences in lifestyles and attitudes of many Muslim groups, particularly compared to Jews and Christians. But like Christians, Jews and other religions, there are many peaceful, loving members. Nevertheless, there also exist in all of them very dangerous extremists groups who perpetrate cruel and usual disciplines on their devotees, for example, Jim Jones and the Ayatollah Khomeini.

In the U.S., because of our societal diversity, we have battled long and hard to put laws in place which pretty much separate church and state while guaranteeing personal liberty to worship as one chooses. Those laws will be required to protect the rights of Muslims as well. But will the activities condoned by many Muslims as part of their religious expression, but found objectionable by our legal system, be carried out in the church without direct interference? How will Islam’s traditional observances fit into the mainstream of American life without putting demands on the general population to accommodate Muslim rituals?

When the two cultures collide, the expansion of mosques and Islam will take a great deal of understanding, tolerance, acceptance, compassion and negotiation. I suggest we begin to adjust our thinking now before the first foundation is laid.

Since writing my blogs, although I’ve written over 40 articles, the ones which get the most comments have had class or race as subjects. These comments come from around the world, so I can assume that people from foreign lands are interested in the social situation in the U.S., particularly from the perspective of a black person. Therefore, I offer this as speaking from my heart about my feelings of being an African-American.

I was born in 1943 in a place called Shreveport, Louisiana, which is one of the southern states. These were the primary states which blatantly carried on slavery, although racism existed and still exists today throughout the U.S. My maternal grandfather and grandmother were born on plantations, and my paternal grandmother conceived my father with her white plantation owner.

My parents were very subservient to whites as I recall as a child, which angered me because my siblings and I attended a Catholic school and had been told by the “white” nuns that we were all created equal. I wholehearted took that information as factual and apparently so did my older sister and brother. Although we observed the “whites only” signs on water fountains and knew “our place” in other areas of interactions with whites, our hesitancy to totally bow to the status quo made my father decide to relocate us to California after I graduated from 8th grade.

Race and race relations were not discussed in our home, so I had no yardstick to measure my parents’ feelings. Whatever they, our extended family, teachers and neighbors truly felt about segregation was kept pretty close to private conversations between adults, and we children were sheltered from their discussions. It was not until I was a young married woman watching the flames of riots in our San Francisco neighborhood and the horrors of inhumane treatment during the civil rights movement of the 60s did I fully realize the extent of what was happening to my people.

The first time I saw a cotton field, in 2003; I broke down and cried to think how long and arduous the journey had been for all of us who are descendents of slavery. We have accomplished many great things and continue to do so today despite overwhelming challenges. All Americans are aware that the wounds of slavery have scabbed over, but in many instances, still fester. Nevertheless, we love our country.

As a black person, African-American, American citizen, I am grateful for my parents and teachers who ensured that I would be able to live with dignity and have no animosity toward those alive today who reap the benefit of my ancestors sweat and tears, but who accept the responsibility to help maintain the freedom which we all crave. It is a tightrope stretched between both races that we walk in the U.S. But there are humane Americans on both ends of the rope which help to keep all of us in balance, even those who want to see us tumble.

In celebration of Juneteenth, I wish I had the ability to express the wave of powerful emotions that washed over me and brought scalding tears to my eyes when I thought about writing this article. My mind flashed on my grandmother who was born in 1865, the year the slaves were “freed,” wearing her long white apron in Louisiana. I saw the fields of cotton my fiance took me to see in 2003 in California because I had never seen similar places down south where my people had labored during slavery.

In my mind’s eye I saw pictures of my black sisters and brothers being attacked with water hoses, dogs, Billy clubs and savagery. Then like fast forward, my mind brought me back to sitting in my bed and a blank sheet of paper, but the pain lingered.

I am a person who does not like black rhetoric, in fact I hate it; particularly when we linger and wallow in our ex-slave misery, using it as an excuse not to perform on the level we are capable of; we meaning black folks. But then I remember those who were left behind when the flight to white neighborhoods and a “better life” lured away our teachers, doctors, business people, ministers, and others of higher status and education after civil rights laws were mandated.

I don’t blame them. When my ex-husband and I bought our first home in 1976, it was in a new development with only one other black family. So I can relate to the desire to live the “American dream,” but what about all those who couldn’t leave and escape their stifling environment? What about all those who had menial jobs, but were decent, God-fearing folks who marched, and were beaten and spat on, but were left behind?

They are those on whose shoulders and graves so many of us black folks stand on today, and the generations they spawned are the people we now call the black Underclass. They are that group of low-income, barely educated, unsophisticated, crude people that many of us now avert our eyes from rather than notice or acknowledge. The ones many blacks and others from various ethnic groups are employed to serve because we are teachers, social workers, government employees, preachers, doctors, lawyers, police officers, prison staff, counselors, etc. etc. They are also the ones none of us can seem to accept as fellow human beings. We denigrate them to cases and files, numbers without faces or souls, but characters who are certainly not like us.

To proper society the Underclass are welfare mothers, drug-addicted or incarcerated or absent fathers, low-lifers, irresponsible, criminal, stupid, crazy, less-than-human wastes of time. And we wonder where they came from, or call them “refugees” as they were labeled in New Orleans after Katrina. We can take their children because they are poor and give them to others without a look back or a thought about their feelings. We can make them wait for hours while we take breaks or talk on the phone, thinking they have nothing else to do, and they need us to give them equity of food, clothing and shelter.

But the Underclass are none of these things, and without them many of us wouldn’t have jobs, or be able to live in our comfort zones. But primarily, we should consider that they are the products of the same stock of people from which many of us have come. They are the descendants of the bridges over which many of us have crossed, and they only want what we all want…to be loved and understood. But primarily, we should consider that they are the offspring of the people who were simply left behind.